Jane Haining

Scottish missionary Jane Haining is to be included in the Scottish Episcopal Church’s liturgical calendar “on account of her faith-filled life and example that saw her die in the Nazi Concentration camp of Auschwitz Birkenau”.  General Synod carried a motion from the Faith & Order Board that Ms Haining be added to the calendar of saints and heroes of the faith on 17 July each year, the anniversary of her death in 1944.

Jane Haining was a Church of Scotland Missionary in Budapest who was caring for Jewish children at the outbreak of the Second World War. She was asked to return to her native Scotland when war broke out, but refused to abandon the children in her charge, and was transported to Auschwitz. On one of the occasions she was asked to return to the UK, she replied: “If children need me in the days of sunshine, how much more do they need me in the days of darkness?”

In its report to Synod, the Board reported: “Jane Haining is well known in Hungary (there is a street named after her in Budapest) but less so in Scotland. Work has been going on between SEC and Church of Scotland colleagues on educational materials on Jane Haining and the Holocaust for Scottish schools. “She is an outstanding example of Christian witness in a life lived for others – and in this case, those of other faiths – and the willingness to face death as a result.”

Below is a YouTube link to a BBC programe about Jane’s life and work.

Action plan on Climate Change to achieve net zero carbon emissions by 2030

Following a motion at last year’s Synod for a programme of actions to be brought to General Synod 2021 to resource the SEC in working towards the 2030 goal, the Church in Society Committee’s Technical Group on Climate Change presented a programme along with useful resources “aimed to equip the whole church for the urgent response that is needed towards achieving net zero carbon emissions”.

The Group has set out actions for different levels of the SEC to pursue, as congregations, dioceses, provincial level and as individuals; suggested more detailed action on buildings; listed useful resources; and indicated further work to be carried out. A Toolkit is currently in preparation, designed to provide practical recommendations for the implementation of action plans and including for instance a means of working out a church’s carbon footprint.

“The changes we need to make encompass almost all aspects of our life as a church; not only our buildings, but in every area where we burn coal, oil or gas,” reported the Group. “We need to transition to renewable alternatives as far as we possibly can, and where this is not reasonably practical, we need to reduce, save and offset. We do not underestimate the challenge. But there are many steps we can already take which will make a difference and we need to plan now for how and when the bigger challenges could be met.”

The Rev Dr Jenny Wright, Convener of the Church in Society Committee, spoke to the report, telling Synod members: “Achieving net zero by 2030 is no small feat. Neither are the obstacles insurmountable. I hope that the programme of actions, today’s presentation and the group discussions will be the first of many such conversations. This is merely a starting point – we recognise that support and resources on both provincial and diocesan level are necessary. Rest assured, you will not be left alone to reduce your carbon footprint and engage with climate action.”

Professor Donald Bruce, chair of the Technical Group on Climate Action, reminded Synod of the urgency of the need to take action, and the responsibility of everyone to contribute.

“We are not alone in this task,” said Prof Bruce. “There’s a movement right across the chorus in the UK and some excellent experience to draw upon from Eco-Congregation Scotland, it’s English equivalent: Eco-Church, the Church of England and Church of Scotland both have excellent expert energy advice which we can call upon. And this is real world rooted advice, based on what you can really do, on the ground in a real church.”

All four climate change motions were carried virtually unopposed, and the guidance and action documents were endorsed and commended. Within the motions, Synod also called on Standing Committee to put in place appropriate structures to enable action at provincial level, with Dioceses called on to do the same at congregational level. The SEC action plan document can be found on both the Provincial and our own web site. 

Moving On

The Rector informed the congregations in person and on line that she will be leaving All Saints at the end of August, this morning 6th June, the diocesan announcement is below.

The Rt Rev Kevin Pearson, Bishop of the United Diocese of Glasgow and Galloway, is pleased to announce the appointment of the Rev Kirstin Freeman as Rector of the Charges of Holy Name, Cumbernauld and St Paul & St John the Evangelist, Monklands.

Arrangements for housing are currently being made for this post and will be finalized in due course.

Details of the Institution will be announced as more is known about the levels of restrictions we shall have to operate under during the coming months.

Kirstin says, ‘I am excited to be joining the congregations at Monklands and Cumbernauld; and as we work together for the glory of God in the north-eastern corner of the diocese, I am hugely looking forward to the great adventure that God has called us into.’

Kirstin comes to this post from the Charge of All Saints, Bearsden where she has served since 2009.Bishop Kevin says, ‘We are delighted that Kirstin is perceiving the call of these two Charges to help them discern the Holy Spirit’s promptings to engage in the development of ministry for the coming years in Cumbernauld and Monklands. She brings with her much passion, imagination and commitment to growing creative ministry in both Charges as they look to a future through and beyond the pandemic experience. It is vital to the future life of these Charges that Kirstin is able to bring fresh and vital energy, direction and vision to the work of the Scottish Episcopal Church in both areas. The excitement of the potential for the future in both Vestries is a source of enormous consolation for all concerned and I look forward to the work of the Vestries and Property Committee in enabling the housing needs to make this work able to flourish for the life of our Diocese.’

Please pray for Kirstin and her family as she prepares to leave Bearsden in the coming months and move to Holy Name, Cumbernauld and St Paul & St John the Evangelist, Monklands.

+Anne and St Magnus Way Pilgrimage

Bishop Anne Dyer, the bishop of Aberdeen & Orkney is currently walking the St Magnus Way. The route begins on the small island of Egilsay where Magnus died and continues at Birsay on the mainland (the largest of the archipelago) where Magnus was originally buried ending in Kirkwall at St Magnus Cathedral where he was finally buried. The route follows the known route that his body was taken. There is a blog accompanying her pilgrimage on the diocesan web site.

“One thing that marked the pilgrims – they did not return home unchanged. I hope this is true for me.” +Anne

+Anne was interviewed by BBC Radio Orkney, the interview is available on BBC Sounds, her interview begins at 12min 30sec.

The route is just over 36 miles and covers some of Orkney’s most spectacular scenery and history. The way is marked by the St Magnus Way symbol a stylised ‘M’ and ‘W’ and a cross. The M looking like the undulating land the W like the waves. You can read about the St Magnus Way at the official website.

Barbara Thompson RIP

Barbara’s funeral service will take place on Thursday 29th April at 1:45 pm. Family only will attend the service however if you wish to join them to pay your respects you may do so using the link below.

Barbara Thompson | We Stream It Funeral (

The liturgy is available as a pdf below.

Duke of Edinburgh RIP

This bishop writes:

As we reflect on the long life of The Prince Philip, Duke of Edinburgh, it is important to remember that duty is that facet of love, which sustains us in our lives, when the glamour, or the excitement, or the self-gratification, or being the centre of attention, disappear in our relationships. Most of us at some time in our lives, have aged parents, sometimes living long distances away, and we spend hours travelling to spend days off, cooking, shopping, checking bank statements, all the things we do not have time to do at home. It may appear to be nothing more than ‘duty’ and yet… God is love and love is expressed in these sometimes difficult, demanding situations which duty sustains.

As we celebrate our Lord’s resurrection from the dead, in these glorious days of Eastertide, so we are able to pray with confidence that Prince Philip will rest in peace and that the love he shared with his wife and family will sustain them and bring them the peace of God which passes understanding.

 Please use the following prayer in the coming days.
 Gracious God, giver of all life,
 in whom our earthly course finds its fulfilment:
 we give you thanks for the life of Philip, Duke of Edinburgh,
 for his service to this nation, the Commonwealth, and humanity,
 in war and in peace,
 in the pursuit of knowledge,
 and in his example of reverence for your creation.
 We give thanks for the encouragement he offered to the young,
 and for his faithful support for Elizabeth our Queen.
 We pray that, as you receive him into your presence,
 his family and all who mourn may know your comfort
 in the assurance that death is swallowed up in victory
 through our Lord Jesus Christ,
 who lives and reigns with you and the Holy Spirit,
 one God,
 now and in eternity.

+ Kevin

Glasgow and Galloway

(Photograph of Prince Philip Copyright © Paul Woolrich (, licensed under the Creative Commons Attribution-NonCommercial 2.0 Generic ( license.)

Worshipping at All Saints

There are two options for worshipping at our 10.30am Sunday service.   You can either worship at All Saints or join the live streaming via zoom.

  • Masks remain compulsory within the buildings.
  • You will be requested to use the hand sanitizers upon entry and when leaving either the church or the halls. Also before and after receiving communion.
  • The door behind the organ and the front door will remain open during the service to provide the required ventilation. Please dress accordingly.
  • Communion will be bread only.
  • Masks must remain on during singing.
  • The car park in the church grounds is not currently available.
  • Liturgy Book and Hymn book will be available in the book box.  The liturgy booklet is available as a pdf below, you will need this if you join via zoom and can be brought in electronic form to All Saints if you prefer.

You will find the liturgy here SL-1982.pdf (

Chrsitian Aid: Rose’s daily grind becomes the E group’s challenge

During the past year many of us have found great enjoyment and benefit from walking in the countryside. We do it by choice, not necessity, and probably not every day. However, as climate change brings increasing problems to many of the most vulnerable eco systems and poorest communities, there are people like Rose, aged 67, from Kenya, who has to walk six hours a day simply to get enough water for her grandchildren to survive. Not by choice, not for enjoyment, just a long, hot dusty trek to collect dirty, untreated water, to live.

This year is the second one that Christian Aid Week (May 10 th -16 th ) has largely had to abandon its traditional door to door collection. With church attendance likely to be low in early May, when there would normally be Christian Aid envelopes on the pews, All Saints and some of the other Bearsden churches have decided to do the Kiltwalk instead as their major church fund raiser for Christian Aid.

(We cannot hold the traditional coffee morning either) So, at All Saints ,4 semi-fit but very willing members of the “E” Housegroup have decided to take part in the virtual Kiltwalk on April 24 th . “Virtual” because everybody participating is doing their own thing, there are not thousands and thousands walking together on the Kiltwalk as would usually be the case.
Christian Aid is focusing on the devastating effects of climate change for the poorest communities in the world such as Rose’s. Its strapline is: “Together we STOP this climate crisis.” It is working with local bodies in partnership to build more reliable water sources nearer to the villages, such as water dams, so they can benefit from a closer and more reliable water supply which will also ensure their cattle and crops survive the increasingly dry climate.
The reason the local churches are doing this walk under the auspices of the Kiltwalk is that the
Hunter Foundation (which started the Kiltwalk fundraising activities in 2016 ) will add 50% to
anything we raise for Christian Aid. Our group has decided to walk the first leg of the West Highland Way, just 12 miles. We will enjoy our “challenge” looking at the green and beautiful countryside of Scotland and ending in Drymen near the iconic waters of Loch Lomond. By contrast, Rose’s challenge is a daily reality, a fight for survival through a land decimated by drought.

So, if you would like to sponsor us knowing that whatever you give will be worth 50% more, please visit our JustGiving page below. If you find online giving difficult, please contact me to talk about alternatives.

The team consists of Laura Trainer, Fiona Hempel, Tracey Conway and myself, Celia Fisher. We promise we’ll let you know how we get on in June’s magazine, maybe even a before and after photo.

Click on the link below to get to the JustGiving Page.

An Easter Message from +Kevin

‘He calls me by my name’.

‘Mary’ – It was to Mary Magdalene that Jesus first proclaimed that he had risen from the dead and he did that simply, quietly, gently but confidently by calling her ‘Mary.’ 

How do we know the power of the resurrection in our own lives?  Simply remember – ‘He calls me by my name.’ 

According to John’s Gospel, Mary ‘turned.’  Jesus literally turned her life around, by using her name, ‘Mary.’  She recognised his voice, the call was simple, gentle, quiet but confident.  Just as many of us experience the Holy Spirit in our prayers, our lives, we hear the call of God, of Jesus, because ‘He calls me by my name.’ 

Mary Magdalene, obviously, had spent a lot of time with Jesus and recognised his voice.  The equally obvious parallel is that when we spend time with Jesus in prayer, and with help, we learn to discern the voice of Jesus and what God is genuinely saying to us, calling us to do and to be.  We also learn to discern what are our own longings, our own fantasies of making the world as we want it to be.  The first steps towards true discernment, of Jesus’ voice in prayer, through our experience, we are taught by Mary’s experience of Jesus.   

By tradition, Mary was a notorious sinner, but she washed Jesus’ feet with her tears, in the Pharisee’s house.  Jesus accepted her as she was, He understood who and what she was, but he recognised in her, who and what she might become, through the Holy Spirit. Lazarus, her brother died; again, her tears moved Jesus with compassion and Lazarus was raised from the dead.  Acceptance, understanding that brings peace and hope.  

Mary sat at Jesus’ feet while her sister, Martha, was busy, she chose to be with Him rather than doing things for Him.  Mary recognised that in simply being with Jesus, she experienced that God was with her as He is with us.  In the garden when she heard ‘Mary,’ she could say: ‘he calls me by my name’.

What in fact happened was Jesus called Mary to a new reality, based upon God’s acceptance, and understanding.  That is the Hope of the resurrection in our own lives.  Jesus lived, died, and rose again to prove that each one of us is made in God’s image and God is with us. The story of Jesus’ trial, crucifixion and death is the story of how all that is worst in human nature – jealously, anger, religious certainty – combined to kill all that is best in the human potential to love, where we can be with Jesus.  As Jesus is with us in guilt, regret, anger, the tombs of our own experience, remember ‘He calls me by my name’ to a new reality. 

There is much speculation as to when and how we can go back to normal.  We can never go back; normal will never return and we will enter a new reality.  That is the hope, promise, power of resurrection in our own lives.  That is the real Hope of Easter, that human love in which we know, feel, experience that God is with us.  That love is stronger than any natural phenomena, even death itself.  

Mary Magdalene shed tears of grief in the garden.  Jesus called her ‘Mary’ and the tears flowed, but now tears of joy and hope.  Hope, all because – ‘He calls me by my name.’ 

The Lord is risen from the dead.  Alleluia alleluia

He is risen indeed.  Alleluia alleluia 

+ Kevin 

Bishop Kevin’s Lent Message

Dear Friends,

Hope is much more than mere optimism: that is the lesson of faith and that is why Lent is the Season of Opportunity.

Optimism, that feeling, view of life, that everything will work out well and that things can only get better and we have a right to expect everything to go well. That view of life offers a fraudulent certainty. Lent presents us with the God-given opportunity to recognise true Christian Hope, which is different from optimism.

Hope, true Christian Hope, is based on the vision that we want to be with God who is already with us in the love we experience; but that love gives us a vision of peace, fulfilment, security that we experience here and now but also teaches us to trust in God. That trust is the essence of faith – the vision. In other words, we live in what by tradition we call, ‘the Hope of Heaven’.

It was the late Lord Jonathan Sacks, who made the distinction between Optimism and Hope. Lord Sacks, as Chief Rabbi, said that the history of the European Jewish community in the twentieth century meant that they could not be optimistic, but they lived in Hope. Without that Hope in God, their community could not have continued. Their experience taught them that things do not always just turn out well, but that God is faithful to his people and Hope in God and in God’s faithfulness leads us into a new reality.

That is the Hope that makes Lent the season of opportunity. That is the Hope that in Lent 2021 gives to each one of us the opportunity to embrace our own new reality. In tiny, trivial ways, giving up biscuits for instance. Amidst all that we have been denied, had to give up in these past months, during Lent, as we reach for the biscuit tin, reflect on the many people who have found themselves at food banks for the first time in their lives.

Take that thought and that reflection into bible reading, prayer, and Zoom worship. Listen, read, the scriptures assigned for these weeks of Lent. Notice the optimism of the disciples from the mount of Transfiguration to the glory of Palm Sunday. On Palm Sunday they felt, they knew, they were on the winning side, but that soon proved to be false optimism.

The desolation of Holy Week and the tomb, but God’s faithfulness, Jesus, with us in the desolation, there is Hope. Hope of the glory of light and life on Easter Day. The new reality that God is with us but the excitement that we can be with God, God who is love.

Hope lives. The scriptures teach us that, as our communities reflect on the need for food banks, a more just and equitable society must be our hope of the new reality. The Holy Spirit spoke through Isaiah, the prophets, that justice, peace, security are God’s yearning for us all.
During Lent, there are many opportunities online, in books, in conversations with those leading our congregations, for us all to reflect on scripture in prayer. Seize the opportunity to embrace the new reality, the journey to and with God, offered this Lent. To bring to ourselves, to share with others, the Easter new reality of Hope that is eternal.

I wish you all a happy and Holy Lent.

+ Kevin

Glasgow and Galloway